The
Aztecs of Mexico
Throughout its long
history of human habitation, the Valley of Mexico drew
people from Mesoamerica who were attracted by its abundant
sources of water, easy communication, and plentiful game and
vegetation. The valley was a corridor through which many
migrating groups passed and sometimes settled. During the
pre-Columbian era, the valley was in constant turmoil except
when central authority and political hegemony existed.
The last nomadic arrivals
in the valley were the Mexica, more commonly known as the
Aztec. Although recent linguistic and archaeological work
suggests the Aztec may have come from northwest Mexico,
their origins are obscure. According to legend, the Aztec
came from Aztlán, a mythical place to the north of the
Valley of Mexico around A.D. 1100. They were said to have
made their way to the valley guided by the chirps of their
sun and war god Huitzilopichtli (meaning "hummingbird
on the left"). The inhabitants of the valley viewed the
new arrivals with suspicion and tried to prevent their
settlement. After much wandering and a few wars, in the
early 1300s, the Aztec reached the marshy islands in Lago de
Texcoco (site of present-day Mexico City), where they saw an
eagle perching on a cactus tree and holding a snake in its
beak (an image reproduced on the modern Mexican flag).
According to Aztec legend, this was a sign indicating where
they should build their new capital city. Tenochtitlán was
eventually built on an island in Lago de Texcoco and
gradually became an important center in the area. Drinking
water came from Chapultepec hill on the mainland, and
causeways connected the island to the shores of the lake.
The Aztec established a monarchy in 1376, naming
Acamapichtli as their first king. By the early sixteenth
century, Aztec domination reached into most of central and
southern Mexico (with the exception of the Mayan areas in
the southeast).
Before the settlement at
Tenochtitlán, Aztec society was quite simple in its
organization and was composed of peasants, warriors, and
priest-rulers. Afterward, and with a much larger population,
there was an increasing division of labor and a more complex
social structure. The emperor was selected according to
merit from among the ruling dynasty. The nobility was
composed of the high priests, the military, and political
leaders. The merchant class lived apart in the city and had
its own courts, guilds, and gods. Commoners, the largest
segment of society, were farmers, artisans, and lower-level
civil servants. The lowest rung of society was composed of
conquered peoples brought to Tenochtitlán as slaves.
The political structure
of the Aztec empire was based on a loose coalition of
city-states under the fiscal control of Tenochtitlán. The
main objective of Aztec expansion was to exact tribute from
conquered peoples. Tributes were in kind; cocoa, cotton,
corn, feathers, precious metals and stones, shells, and
jaguar skins were among those sent. The towns also had the
obligation to provide soldiers and slaves and to recognize
Aztec supremacy and the supremacy of the Aztec god
Huitzilopichtli. Otherwise, towns were basically free to
conduct their internal affairs, and Aztec hegemony was never
fully consolidated--a fact that eventually became a major
element in the fall of the empire.
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